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Filthy Liberals and the Politics of Purell

March 30, 2011, 12:44 pm

We already know that literally having clean hands affects your moral judgment. But can it also influence your politics?

Apparently. Researchers asked 52 college students to complete a questionnaire about their political attitudes. Some were asked to “step over to the wall” to answer the questions while others were told to “step over to the hand-sanitizer dispenser.” Those who simply stood in the vicinity of the hand-sanitizer rated themselves as more conservative. What’s extra weird is that they were more conservative even on fiscal issues when they were near the hand-sanitizer. What germ-killing gel has to do with tax policy I do not know.

In a previous study, researchers found a connection between disgust and conservatism. For instance, conservatives were more likely to strongly agree with statements like “I try to avoid letting any part of my body touch the toilet seat in a public restroom, even when it appears clean.” Presumably, conservatives would prefer that restrooms be privatized.

Leon Kass argues that our feelings of disgust aren’t simply silly, visceral reactions. Instead they’re indications of the “wisdom of repugnance”: Cannibalism is yucky and therefore bad. For Kass, this also extends to watching a stranger eat an ice cream cone, something he considers gross because it is “catlike.”

Martha Nussbaum has written an entire book on the politics of disgust. In it, she argues that Kass is wrong and that “disgust is not wise but terribly obtuse.” She goes on to write that “projective disgust is inspired by a powerful loathing of aspects of the self, and it typically seeks a handy scapegoat. The idea of subordinating others by imputing disgusting properties to them lies at the heart of disgust’s dynamics.”

Still, I’m not sure any of that really explains why people who stand near hand-sanitizer become more conservative. Maybe cleanliness — or even just the idea of cleanliness — makes people more likely to adopt socially conservative viewpoints, and perhaps people associate socially conservative ideas with fiscally conservative ones. It’s worth noting that the subjects were also college students; you have to wonder whether middle-aged subjects would be as easily swayed.

The authors are concerned about the unintended effects of putting hand-sanitizing stations in public buildings. I’d take it a step further. Could you influence the outcome of an election by distributing free samples of Purell to voters? And would that be a dirty trick, or a clean one?

(Here is the abstract for the study, titled “Dirty Liberals!: Reminders of Physical Cleanliness Influence Moral and Political Attitudes,” is here. The authors are Erik G. Helzer and David A. Pizarro. It was published in the journal Psychological Science.)

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  • lewandowski

    So I guess the author suggest we should hang out in the bathroom more often. LOL

  • rch1952

    Cleanliness being next to godliness, and godliness (or the profession of it at least) being a hallmark of some types of conservatives, perhaps the researchers should adjust the survey for atheist/agnostic conservatives (which, BTW, do exist).

  • edwardcj

    This is the worst case of crap (pun intended) I have seen in the Chronicle recently. The idea that cleanliness makes people more likely to adopt socially conservative values is as much bunk as the notion not mentioned here – that the socially conservative are more likely to be clean and fastidious.

  • richardtaborgreene

    This, we all need to modestly remember, is “an effect”.

    The vast majority of Psychology Review articles are made trivial by “an effect” published WITHOUT magnitudes, and boundary conditions. The physical sciences, not by policy but by historic norms, require a trio be published (in general, yes there are exceptions); an effect, a magnitude estimate of it, and boundary conditions necessary for it to appear and disappear.

    Yes we have an effect, but there are BILLIONS of them already published and each is contradicted by at least 2000 other published effects so knowing one does one PRACTICAL good in none but the very rarest of circumstances. Thinking about George Washington, for example, in the 1950s was found to increase eating of broccoli—-

    or wow, another idea, an insight—perhaps the people who think, of these effects and the people who publish them have brains wired so that tax policy neurons are tightly linked to hand cleanliness neurons.

  • realclearscience

    Research indicates that people who wash their hands feel less guilty:
    http://www.psychologytoday.com/blog/the-social-thinker/201103/sin-is-absolution-just-hand-wash-away

    Feeling “conservative” because of cleanliness is not a stretch.

  • feudipandola

    I cleaned restrooms a few years as a struggling young 30 something. I can tell you for a fact that the dirtiest restrooms were of the female persuasion. I realize that is not a pc comment, but I know what I saw and what I cleaned. Don’t know what their politics were, but they were filthier than the men’s rooms.

  • tappat

    Perhaps the college students associate hand sanitizers with governmental impositions. What we typically call “conservative” these days is usually associated with those who think and feel that governmental impositions are liberal and so terrible, perhaps disgusting. The point is that these are all associations, and associations are at once perfectly comprehensible as well as dynamic and highly specific, even if they do not follow any expectations, such as those which we used to call natural laws.

  • music_librarian

    I don’t buy it. I’m as liberal as they come, and I’m also a germophobe.

  • _perplexed_

    From the Psychological Science article: “… participants who reported their political attitudes in the presence of the hand-sanitizer dispenser reported a less liberal political orientation (M = 4.30) than did participants in the control condition (M = 4.93), t(50) = 2.31, p <.05, d = 0.89."

    So contrary to your claim, the size of the effect (d=.89) is reported. There may be good reason to question the importance of the finding, but it usually helps to actually consider the article.

  • idshore

    Good points. And also don’t forget that those in the social sciences typically suffer from “physics envy.”

  • richardtaborgreene

    I said “the vast majority” not all—geez. Anyway the important point is “an effect” “a relation” “a correlation” is such a tiny tiny step towards knowledge that one can use, that the rate of increase of such “effects” however exponential does not keep up with the faster growing exponential of new challenges and environment entities interacting. We are generating a tiny size of “knowledge” that does not reduce the overall knowledge gap we need in order to survive.

    THis particular efftect is funny. Amusing, Enjoyable evidencing its own useless usefulness. Think of its practical implications—-subersives tricking electorates into hand cleaning just before elections. Invisible hand sprays at polling stations. Chemically treated ballots that clean while being filled in. The opportunities for a good sneak are legion and wonderful. Guided by these lovely PUBLISHED tidbits of knowledge the emply-headed head towards omniscience!!!! one pitifully too small step at a time.

  • _perplexed_

    with this, I fully agree…

  • Winghunter

    Understanding what drives psychotics makes one feel like washing their hands;

    The Liberal Mind: Psychological Causes of Political Madness by Dr. Lyle Rossiter http://bit.ly/a4RTOS

  • busyslinky

    Another implication: a perfect pickup line if you want a person to have sex with you would be….

    “You stink, and I haven’t taken a shower in eight days”

  • http://twitter.com/richandcom Marketers of Experts

    Here is a great lecture on advanced notions on disgust. 
    The Importance of Attending to
    Phylogenetic Derivation in the Study of the Mind Or Why Emotions are
    Kludgy Or Some Gross Conclusions from the Study of Grossness
    Daniel M.T. Fessler, UCLA Department of Anthropology
    The
    evolutionary study of mind and behavior has benefited enormously from
    the functionality heuristic, i.e., the assumption that mental mechanisms
    can usefully be understood as well-designed solutions to recurrent
    adaptive problems. While virtually every investigator in this area
    acknowledges the importance of Tinbergen’s (1963) Four Levels of
    Explanation, in practice, emphasis in evolutionary psychology is
    invariably placed primarily on ultimate explanations. Although this is a
    productive starting point, because evolution involves the gradual
    modification of existing designs, the functionality heuristic will
    frequently lead investigators to under-emphasize, or even overlook
    entirely, constraints on optimality entailed by phylogeny. Likewise,
    even when high levels of functionality are, in fact, observed, the
    functionality heuristic will often fail to explain many features of the
    adaptation at issue, features that diminish efficiency even if they do
    not influence effectiveness. The study of emotions provides an
    opportunity to illustrate the utility of combining ultimate and
    phylogenetic perspectives in investigating the mind. A hybrid approach
    to emotions can illuminate otherwise puzzling combinations of qualia,
    display, cognition, and behavior, and suggests areas where we might
    expect constraints on optimality. Additionally, such an approach can
    productively generate predictions concerning the nature of emotions
    across species and across taxa, holding the promise of a broadly
    comparative evolutionary affective science that pinpoints both the
    commonalities and the divergences between our emotions and those of
    other organisms. These possibilities will be illustrated through a
    discussion of research on the evolutionary psychology of disgust.”  
    http://www.bec.ucla.edu/presentation.php?id=235