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The Chronicle of Higher Education: Colloquy

COLLOQUY
THE QUESTION
RESPONSES
BACKGROUND


Indian people tell their own stories, and bear witness to events, to history, which happened to them and their family members. The concept of an inner circle of knowledge is alive and well among many Native American people. Oral histories and visual arts are means for remembering. Denial to outsiders is a means of keeping information intact, and often, to ensure safety of witnesses, or privacy.

Rigoberta Menchú's story is the story of indigenous peoples of the Americas; the forcible taking of land and subsistence by others for their material gain. Her story tells the truth of a contemporary Maya, and other Native Americans, who are trying to resolve the events of the past (most of which have yet to be recognized and believed by mainstream society and academia). Her story is about the history of the fledgling and current United States, as a statement of the wars waged against indigenous people for the cause of capitalism, which of course, needs resources and people to exploit in order to function.

Looking at the book, I, Rigoberta Menchú, is about looking at America, about class struggle, and about how hard it is to recognize the enormous facts of history and current political events. For example, the Battle of the Little Big Horn (1876) is a historical icon in the American memory. However, it was not until the turn of the century (when the Lakota were considered to be sufficiently subjugated), that Americans would even begin to look at it. Additionally, history has yet to fully accept and consider the Lakota eyewitness to this battle.

As a collective, as intellectuals, and as human beings, we need to examine U.S. political policies of the past and the present. To do so means believing what seems unbelievable: stories of genocide, torture, rape, and mass emigration to flee an unlivable situation; whether eastern bands fleeing to the Plains and the Great Lakes, or Mayas fleeing to the garment factories of Los Angeles.

-- Annie Ross, Professor, Institute of American Indian Arts (posted 1/20, 10:50 a.m., E.S.T.)
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