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The historical philosophical view of vitalism does not properly represent intelligent design. Vitalism is dualistic. There is no reason to expect a quality of essence is necessary to distinguish living from non-living objects. It is instead expected there is a difference in the complexity of combinations of the same causes for the evolution of the universe as a whole. A dualistic viewpoint offers validity to materialism. My use of the word materialism in this context is meant to represent the mechanical interpretation of the operation of the universe. I do not discount the concept of the existence of things we can call material. There is a material existence for the universe. The difference is one of interpretation. Intelligent design must be monistic.
There can be no fundamental differentiation between life matter and non-life matter. Life has been formed by the activities of common matter, the very great majority of which has not produced life. The properties of matter giving rise to life and intelligence are not separate from the properties of matter currently used to support a mechanical interpretation. The advent of fundamental properties of intelligence will supercede the artificial mechanical properties credited with producing changes of velocity. The natural properties that produce changes of velocity will become low-level aspects of the properties of life and intelligence. Change is even more a property of life than a property of motion.
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- -- James A. Putnam, author of newphysicstheory.com (posted 2/12, 3:10 p.m., U.S. Eastern time)
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Copyright © 2001 by The Chronicle of Higher Education
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APE-MEN
Our biological beastliness spawned our cultural greatness. But can our biological greatness save us from our cultural beastliness, asks David P. Barash, a professor of psychology at the University of Washington. (Password required; how to get one.) (Illustration by Courtney Granner)
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