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What Responsibilities Should Universities Bear?

January 19, 2012, 4:09 pm

Why universities have taken on some of the activities that are now associated with them is sometimes close to anyone’s guess. I am not writing here about the 19th century sporting add-ons in the shape of Walter Camp and college football or the two Charles’s–Merivale and Wordsworth–and the boat race. Nor am I talking about events like the great expansion of research after the Second World War.

Rather, I want to consider the great raft of responsibilities that have been sheeted home to universities since the 1970s. It is something of a cliché that universities have taken on more and more responsibilities, but it is also true. For those academics and students who are campaigning for a back-to-basics approach to universities, it is no doubt exactly the kind of thing that they would like to see reeled back in. I cannot see how this is going to happen. On the other hand, I am also very skeptical of those who want to retain an “it’s all going to change” argument, which seems in its essentials to be a 1990s dot.com vision of where higher education is going and which could end up by taking the craft aspects of disciplines out of academe and with it the ability to learn how to learn well through learning by doing.

Let’s review the new responsibilities in roughly the order that they have presented themselves. First off, there is the move to understanding universities as forces for economic growth. This responsibility initially took off in the 1970s–I still have a battered copy of the infamous Warwick University Ltd which was a critique of my own university’s closeness to industry, a critique which now looks tame–and it has continued to grow in scale ever since, resulting in all of those activities which have come to be seen as business as usual: training for the labor market, licenses and spin-offs, applied research, and so on. (More recently, in the last 15 years or so, universities have come to be seen as economic assets in their own right. National governments routinely comment on their contribution to GDP and the number of universities that they have at the top of league tables.)

Then, there is the responsibility for urban and regional prosperity. What was a civic relationship, founded in situations as different as the establishment of land-grant institutions or simply local civic pride, has become something close to a formal obligation. Then again, there is the issue of widening participation, as it is known in the U.K., the responsibility that universities have to avoid becoming havens simply for the scions of the rich and powerful but instead to act as engines of mobility, an issue which, in the U.K. at least, became a major point of contention in 2000 when the then Chancellor Gordon Brown criticized Oxford for not taking in a particular student from a less privileged background.

One more responsibility has become the dissemination of university research, the need to make sure that it has greater and greater “impact” through the media and all kinds of other channels. Finally, there is the need to address world problems in a concerted fashion, a responsibility which has become more and more pressing. Many universities are now integrating their research in order to enable this to happen but universities were never set up to be intellectual lifeboats so it is proving a problematic move.

Of course, it is possible to see each of these responsibilities (and other nascent ones: some governments are starting to treat internationalization in this way) as simply additional burdens, each of them taking universities farther and farther away from their core responsibilities for teaching and curiosity-based research. But two responses are in order, one negative and one positive. The negative response is that universities cannot be expected to be all things to all people and that, as industrial economics shows, conglomerates have mixed records, to put it but mildly. More positively, and looking dispassionately at each of these responsibilities, they do not have to be seen as extra burdens. They could instead be seen, singly or in concert, as opportunities to reinvent what the university is about: there may be at least some degree of salvation to be gained from thinking about the extra responsibilities that universities now have as themselves providing a stimulus for positive change.

Whatever the case, the point is that these responsibilities have grown like Topsy. Each of them is individually justifiable, but there is no narrative that I know of that puts them all together. Perhaps we shouldn’t worry too much about this. After all, life wasn’t meant to be neat. Or perhaps we should. After a period of very rapid change, maybe some kind of stocktaking and “slow policymaking” is now in order.

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  • goxewu

    Questions:

    Since a college football player would, while he plays football, be essentially a university employee and a student only later, would he have to pass any admission requirements at all?

    Would he even have to have a high-school diploma?

    And, if the postponed college education isn’t contractually mandatory, why couldn’t a college just hire any able-bodied football player it wanted, even a pro who’d never finished college?

  • 11179188

    Football and basketball, the big cost/high revenue sports drive these decisions, but most of these schools field 20+ teams that don’t command the atention and resources of the big 2. Softball and baseball, for example, play dozens and dozens of games, travelling all over the country from February till June.  Broadening their travel range means more time on the road, more time in airports, more time in hotels, less time in class.  I know this will sound naive, but I wish student-athlete well-being would play a part in these decisions.

  • mbelvadi

    Just a reminder that the so-called Nobel prize in economics is not a true Nobel prize, not part of the original set, but a separate award made by a bank who chose to name its award in honor of Nobel and has convinced the mass media to ignore the distinction.

  • dcwhitney

    If I recall correctly from my time in the UC (not Berkeley) state law mandates that campus parking at UC is a cost-neutral, revenue-neutral system, meaning that perhaps the Nobelists aren’t paying for their parking permit / hunting license, but somebody else on the campus has to.

  • bookwomanca

    Those who take this perk lightly have never had to park at Cal. 

  • pittlaw

    The only responsibilities they have to bear is not to feed them.  What responsibilities they should bare is a much more difficult question.

  • Ipsmick

    This is good stuff.  Were it written in good English – the syntax is horribly sloppy – it would have been almost commendable.

  • http://www.facebook.com/profile.php?id=779640062 David Reed

    Interesting article, if a little vague in its conclusions. Either way, it sounds like a great starting point for the Warwick Higher Education Summit! 

  • Socratease2

    Science is a method of observation and testing, it makes no sense to say “science thinks” anything because only people can think and science itself only supports what repeated empirical testing by people confirms. Science has no position on the existence or non-existence of the matrix. I, on the other hand, do have an opinion. What the hell are you talking about? Is this the Keanu Reeve’s matrix or something that might actually exist and can be tested by science? What tripartite nature of man? I’m afraid to ask but what the hell.

  • http://crystalmatrix.us/ Major_Ray

    Socratease2 
    Scientists do think and we draw conclusions based on observations. However, my point is that since man is not just material, there are some realities that are beyond science.  Spiritual discernment is no less true because science cannot measure it. I am a scientist and a theologian and I have yet to find any conflict between the two. The conflict is in the  interpretation of observable data. It’s like being able to see beyond the veil while the people on the other side are calling you a liar. Accumulated knowledge does not translate into wisdom. Read Matt 24, Luke 21, and Mark 13 KJV. Also see John 3:16. I hope you find Jesus, brother.

  • http://www.facebook.com/profile.php?id=100001487392929 Juan Galindo

    What is science?
    In essence, science is a perpetual search for an intelligent and integrated comprehension of the world we live in.
    Cornelius Bernardus Van Neil (1897- ) U. S. microbiologist.
    Dear colleaguas Congratulations.